Gyokuryuji temple |
We started with a 5-day silent Zen retreat (sesshin) led by Daizan's teacher Shinzan Roshi (see photo below), then had a few days for Zen-related cultural activities and sightseeing in Kyoto and Nara.
Shinzan Roshi by the front steps of the temple |
Nantembo Roshi was a very powerful and enigmatic character and developed a unique style of practice based around the famous 'Mu' koan of Zen. Back in the 800s in China there was a great master called Joshu. One day a monk asked Joshu "does a dog have Buddha-nature?". To this Master Joshu replied "mu" (literally no, or not) in an attempt to break through this monk's dualistic way of thinking. It worked! In Rinzai Zen this koan is used to help people get a first glimpse into their own true-nature (Buddha-nature).
What was unique about Nantembo was he got his students to practice with mu all the time, no matter what their current koan was. In the training hall they would all be chanting 'mu' with each breath, and only in private interview would they attempt to answer their koan. He found this to be a very effective way for people to develop their inner power and that kind of non-discursive, immediate, present-moment knowing/understanding.
It turns out Shinzan Roshi is a fan of this style of practice too, and back in the 80s and 90s he used to get pairs of monks training under him to do what he called 'mu sesshins' – 7 days shut up in the temple storehouse chanting mu 24hrs a day...
The temple storehouse (building next to the telegraph pole) |
After having spent so long hearing about Nantembo's practice (after editing the DVD I could practically recite it...) and these mu sesshins, I wanted to try it out for myself!! So on the 4th day of the retreat over in Japan, myself and a friend, Ed, decided to lock ourselves in the Gyokuryuji storehouse for (only) 24hrs to explore this mu practice.
The storehouse was pretty full of junk, so we only managed to clear enough space for our two sitting cushions and a pot to pee into! The upstairs was a bit clearer, so we used that for walking meditation.
Just after breakfast on the 4th day we paid our respects to the Buddha and set our intention for the 24hr practice, then, led by Daizan holding the keisaku aloft, we installed ourselves in the storehouse. As Daizan slid the door shut and locked it from the outside, shutting out the daylight, we began our chanting.
The tiny space in the storehouse where we sat chanting mu for 24hrs |
Without any kind of timer, we just nodded (or prodded) each other when we felt we wanted to take a break from the sitting and go upstairs to walk. The space was small so we could only move in a small circle, but the little window gave us a break from the dingy darkness of downstairs. All the time we kept the mu-ing going. Deep in-breath, and a long mu on the out-breath.
After about 4hrs Daizan brought us lunch in a big bowl. We paused our mu-ing for about 20mins to eat, but tried to keep our awareness centred in the belly (hara). After another 6hrs Daizan brought us dinner and we took another 20min break, then we were on our own until breakfast in the morning. We were very grateful when Daizan slid a bowl of chocolatey sweets through the door at about 10pm – these would prove decisive in getting us through the night! We decided we would break for 10mins every 2 hours after midnight just to punctuate the dark hours and give us a sense of time moving forward! Once night fell, the storehouse became absolutely pitch dark – to the point where you couldn't tell whether your eyes were open or not!
From a few hours in, I remember thoughts creeping into my mind basically saying "you can't do this". I started counting the hours left and trying to work out how I was going to get through to the end... And it wasn't long before my belly hurt from all the deep mu-ing, and my legs ached from being sat cross-legged. But I knew the only thing to do was to remain present with how things felt in that moment. In the present moment, nothing is ever a problem – problems only come when you want things to be different. So for me, this practice became very much one of remaining in the moment. I did my best to transform those negative thoughts into "right now I'm breathing in; right now I'm making the sound of mu; right now I'm sitting; right now I'm walking; etc. It became one of the most valuable lessons in mindfulness I've ever experienced.
All this mu-ing also had the effect of generating a great deal of energy in my system. As I've already mentioned, a strong sense of solidity in the belly (hara), tingling in the feet, legs, hands, and up the spine, energy currents flowing through the body, and a deep feeling of grounding (despite the upward rising energy), all slowly built and strengthened as we moved through the 24hrs.
I have to admit the last few hours were very difficult, and became an exercise in simply sticking it out. But we made it!
For the 3-4 days after the mu retreat, I felt like I was plugged in to the national grid. A source of energy was moving in my body way beyond what I normally experience. I was physically tired, a little droopy in the eyes, and my body ached, but I was drawing on this extra source of energy. It made me feel light and nimble, ready to go, and very connected to the world around. Even now, more than 2 weeks later, I feel more connected and more in touch with my energy body than I have ever felt.
Buy the DVD (or download the video) and try it out for yourself! Highly recommended (24hrs in a dark storehouse not necessary!!).
Watch this video interview with myself and Ed about our experiences:
Muuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuu!!!!!
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