Showing posts with label liberation. Show all posts
Showing posts with label liberation. Show all posts

Thursday, 12 September 2013

Karma and epigenetics - exciting stuff!

In this post I wanted to talk a little about karma and the exciting (pretty new) field of epigenetics. My knowledge on both subjects is a little shaky, but it seems that new research in epigenetics is showing hints of how the effects of events from our lives and those of our ancestors may be passed down through our genes.

Firstly lets look at what karma is. The idea of karma was around in India before the Buddha, but it was the Buddha who explained and formulated it in the form we have it today.

According to Buddhist philosophy, there are five orders or laws of nature and mind:
  • physical order/law: winds, rains, seasons, time
  • organic order: characteristics of plants, their tastes, cells, genes, heredity
  • karmic order: I'll come on to this one more below
  • universe order: gravitation and other similar laws of nature, the natural phenomena occurring at the advent of birth
  • mind order: thoughts, consciousness, will, intention.
In this traditional view-point, the law of karma is only one of these five that govern the unfolding of the universe.

Why is there inequality in this world? According to these laws, inequality is due not only to heredity (organic order), environment (physical order), "nature and nurture", but also to karma. Karma is the result of our own past actions and our own present doings. Karma is the law of moral causation. (So says Wikipedia) any action is a "seed" in the mind that will sprout into the appropriate result when met with the right conditions - be that "good" or "bad". It's equivalent to saying "what goes around, comes around."

In Buddhism, 'samsara' is the continual repetitive cycle of birth and death that arises from grasping and fixating on a self and experiences. (Here birth and death traditionally refers to re-birth but it could also be thought of as periods/times/events within our life.) This is what gives rise to feelings of dissatisfaction or dis-ease with the world. The root cause of samsara is our belief in a single, independently-existing self, which gives rise to wanting (attachment), aversion and delusion/confusion - and it's these that create karma.

The Buddha taught of a way of breaking out of this repetitive cycle through wise/enlightened/true intention, speech, action, livelihood, thoughts, etc. This is how we neutralise all that built-up karma and start along a different path.

Ok, so you can take this or leave it. But one thing that has sparked my interest recently as an ex-scientist is the field of epigenetics and how that relates to this idea of karma.

We all know about how DNA is inherited from your mother and father. Our genome (our "genetic makeup") is encoded in DNA (or sometimes RNA) and includes all our genes that control biological traits such as what eye/hair colour, how many limbs you have(!), blood type, your pre-disposition to certain diseases/illnesses, etc.

But we now know that genes aren't a fixed, predetermined program simply passed from one generation to the next, as was once thought. Epigenetics has shown that genes can be turned on and off by experiences and environment.

Epigenetics is the is the study of changes in your genes caused by mechanisms other than changes in the underlying DNA sequence. Epigenetic processes do not change the DNA sequence, but tell your genes to switch on or off, like a light switch. For example, in cell differentiation, it tells certain cells that they are a part of your skin (not a neuron or a liver cell), even though (for the most part) they all have the same DNA.

So genes can be turned on and off by experiences and environment, huh!

Here's an example: according to this great article, "a woman's diet during pregnancy seems to have a major impact on her baby's epigenetic tags. Prenatal diets that are low in folic acid, vitamin B-12, and other nutrients containing "methyl groups" — a set of molecules that can tag genes and cause epigenetic changes — have been linked to an increased risk of asthma and brain and spinal cord defects in children. Stress, too, can alter fetal epigenetic tags. Pregnant women who were traumatized at the World Trade Center on 9/11 were far more likely than other women to give birth to infants who reacted with unusual levels of fear and stress when faced with loud noises, unfamiliar people, or new foods."

Changes to our genes by epigenetic processes can also happen during our life (i.e. they're not just inherited). For example twins may inherit a gene that predisposes them to cancer, but only one will develop the disease because diet, toxins, or smoking turn on that gene. According to Andrew Feinberg, director of Johns Hopkins University's Epigenetics Center, even eating foods rich in methyl groups — such as soybeans, red grapes, and green tea — might protect against disease by silencing detrimental genes.

So it seems we can control anything up to 70% of our genetic makeup with things like lifestyle, diet, exercise, what we put on our skin, stress, etc. Isn't that exciting?!

As far as I can see this is the closest science has come to karma. How we live our life - the actions we take and environments we put ourselves in - can have a direct effect on our genes through these epigenetic processes. If negative actions lead to negative consequences for our genes, then positive ones must lead to positive consequences. If that's not karma I don't know what is!


"Enlightened (wise) action leaves no wake" - Zen Master Jiyu-Kennett

If you're interested in some positive experiences in south London, why not come down to one of my zen yoga classes, or sign up for a course in mindfulness!


 

I'd love to hear from you

If you're interested in this topic of epigenetics and how it connects to the Buddhist concept of karma, I'd love to hear from you! Leave a comment below, join the discussion. 

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Wednesday, 31 July 2013

What is your fifth limb?

The classical yoga of PataƱjali comprises of eight so-called "limbs" (stages/practices). Ashtanga, by the way, means eight limbs (ashta=eight, anga=limb). In his system the fifth limb is Pratyahara, often translated as 'withdrawal of the senses'. But that's not the 5th limb I want to talk about here.

I want to talk about your fifth anatomical limb - your spine. My teacher Jonathan Monks defines Hatha Yoga as the liberation of the fifth limb. But what does liberation mean, and why would you want to do that to your spine?? Liberation means the act of setting free, or being free from limits. Do you see your spine being limited? About 8 in 10 people in the western world have one or more bouts of lower back pain in their lives. It's also the most common reason for absence from work and having to go to the doctor. So developing increased flexibility, strength, and awareness in the spine is absolutely crucial for living a healthy life - especially as you get older.

Your spine is the major trunk road connecting everything in your physical body (and energetic and spiritual body, but let's not get too technical). Your legs extend downwards from it forming, together with your pelvic floor, your roots. The very important psoas muscle connects the inside of your thighs to your spine, and its flexibility combined with that of your sacroiliac joint (SI joint) and your lower few vertebrae affect how your hips and pelvis move, your gait, and your posture. The SI joint is in fact a firm favourite for discussion in the yoga literature (see this excellent article) as it can end up hurting as a result of incorrect yoga practice. In the Japanese tradition, your hara - your central engine or energy battery - sits in front of the spine, in your belly.

Your shoulders also hang off your spine. Maybe you often feel tension up here too. One of the main causes of those painful muscle knots often stem from our sedentary lifestyle containing short bursts of activity or sustained holding from a hunched or forward-head posture.

So you can see why liberating the spine is so important. In the YogaMonks practice that I've been studying this last few years, it's an absolute focus. The practice Jonathan sets for us (mere beginners) is all about opening our root - bringing physical freedom of movement to the lower spine and pelvis, awareness to our perineum (pelvic floor), softness to the belly (and hara), and an increased (energetic) connection to the ground.

And as our spines start to move more and more independently of our other limbs, many wonderful things start to happen! As this lovely article puts it, our "hips are the body's junk drawer - they hold emotional stressors when you’re not sure where else to put them, yet you're not entirely ready to release them." So increased flexibility in the hips and pelvis can have a serious effect on our emotional body, releasing stuff that might've been stored there for years.

A loose and relaxed upper spine allows your breathing to become free and easy. Eventually (so Jonathan says) pranayama starts to happen spontaneously. Pranayama is the conscious direction or movement of energy around the body, usually through the breath.

Ultimately, a liberated spine will allow you to sit comfortably in padmasana (full lotus), the body stable, solid and connected to the ground, and the mind quiet, alert, and inquisitive. And that's all we want - the rest of it just happens in it's own time.



I am a member of the Zenways sangha led by Zen master Daizan Roshi, and I teach meditation, mindfulness and yoga at the ZenYoga studio in Camberwell, London. See my website for further details.

I'd love to hear from you

What's your relationship to your 5th limb? What have you found that helps develop this relationship? Leave a comment below, join the discussion.

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